Camouflage Masters and The Inner Fish

February 20, 2008

This very nice article in the NY Times (requires free registration, though!) on research by Dr. Roger Hanlon to understand and push the abilities of cephalopods — cuttlefish, octopus and squid — to camouflage themselves against predators. From the article:

Dr. Hanlon has watched octopuses perform what he calls the Moving Rock Trick. They assume the shape of a rock and move in plain sight across the sea floor. But they move no faster than the ripples of light around them, so they never seem to move.

And this:

Evidently, they have to hide even in darkness from dolphins and other predators.

Also:

Cuttlefish can also use camouflage to deceive other cuttlefish, Dr. Hanlon and his colleagues have found. A male cuttlefish will typically guard several females from other challengers. He does not often have physical fights. It is enough for him to put on a powerful visual display.

But if another male disguises its skin to look female, he can sneak up to the guarded female and mate. The sneaky male’s disguise may be so good that the other male may try to guard him as part of his harem.

Finally, here’s what is funny about the whole thing:

Experiments in Dr. Hanlon’s lab have shown that they are color blind. They see a world without color, but their skin changes rapidly to any hue in the rainbow. How is that possible?

Highly recommended!!

 

Another article in the NY Times, this time a book review of “Your Inner Fish” by Neil Shubin. One of the things the book apparently talks about is how many of the human physical traits have first evolved in fish, which by itself is not all that surprising. What is really fascinating, though, is this:

Our inner fish extends beyond physicality. New research reveals that many fish display a wide range of surprisingly sophisticated social behaviors, pursuing interpersonal, interfishal relationships that seem almost embarrassingly familiar.

“Fish have some of the most complex social systems known,” Michael Taborsky, a behavioral ecologist at the University of Bern in Switzerland, said. “You see fish helping each other. You see cooperation and forms of reciprocity.”

Dr. Taborsky and his colleagues have studied the social lives of African cichlids, colorful freshwater fish from Lake Tanganyika. The cichlids live in relatively large groups of 10 or so individuals, a dominant breeding pair and a retinue of adult and adolescent helpers. The helpers share in all duties, Dr. Taborsky said. They defend territory, they help keep the nests tidy and they clean, fan and oxygenate the breeding pair’s eggs. When the eggs hatch into larvae, the helpers take up the babies in their mouths for cleaning — all the while forgoing their own breeding efforts.

Significantly, the helper fish are often unrelated to the royal pair over whose spawn they so officiously fawn. What’s in it for the helpers? “We call it pay to stay,” Dr. Taborsky said. “Helpers are allowed to stay in the territory and gain security and protection against predators. But they have to pay rent, so to speak, or they risk being expelled.”

In laboratory experiments, the researchers have shown that when subordinate cichlids are temporarily prevented from performing their duties, the fish compensate at the first chance by ostentatiously redoubling displays of helpful behaviors.

Haven’t we all had the urge to display such ostentatious behavior, more so as children and less so later on, to make ourselves more acceptable to others? I hope to get my hands on this book sometime!!


The Search for Meaning and Purpose

February 19, 2008

Looking for a meaning and purpose in life as an end towards the fulfillment of one’s own desires can be a slippery slope, driven by a subtle yet chronic self-deception on part of an inherently needy mind that is perpetually seeking approval and acceptance from the external world, just so it can perceive a sense of belonging despite itself.

Often, our limitations and failures induce in us a fear of being criticized, judged or rejected by those, whose opinions we have come to count upon. In an evolutionary sense, this is probably the fear of isolation and abandonment of an individual by the group, and which may also be strongly reinforced during one’s growing up years. When confronted with failure, our anxious mind experiences the illusion of a void, which it must then seek to fill up, as soon as it arises, with ideas and concepts that can somehow explain and rationalize the failure away. Some of us may internalize such feelings and experience guilt and shame, while others may externalize them in the form of aggressive behaviors.

Alternatively, we may be tempted to look for patterns in our lives and imagine some sort of purpose, after all, to justify the choices we make, and to have some notion of a direction even through failures. Admittedly, it is very hard to determine if there isn’t indeed a purpose to life or to the universe at all! But it is extremely tricky, nevertheless, to assume that there must be one that is in a sense predestined and tailored for each individual, or even collectively for everyone.

Instead, we’d rather become aware of our inherent neediness as the reason for our search for a meaning in the first place, and strive to not give in to the almost compulsive and subconscious urge to seek acceptance, that at times makes us want to run away and at other times to cling to ideas, concepts and people, when in fact they are all in constant flux all around us.

Does that mean that the universe is purposeless and random? More importantly, what do we do during those moments when the void seemingly threatens to destroy our very identity? It might be interesting to think about whether a mere ‘awareness’ of the void’s illusory nature can free us of it during such moments, and whether that alone wouldn’t qualify the cultivation of such an awareness as a noble purpose of life!


Dua (Prayer)

February 19, 2008

This one came to me in a moment of extreme emotional anguish!

 

Kabhi yun mujhe pyaasa rakkha, ho gum koi sehraa mein jaise
Aur kabhi yun meri pyaas bujhaayi, ho kareeb koi dariyaa jaise
[sehraa = desert, dariya = river]

Aankh khuli to qadmon ke nishaan paaye saahil ki reth par
Pyaas buhjaayi thi jahaan, saraabon ke the wahaan silsiley jaise
[saahil = beach, qadmon ke nishaan = footsteps]
[saraabon ke silsiley = series of mirages]

Ab bhi mila karta hai woh, yakeen dilaata hai aashnaa hone ka
Janmon se uska koi bada karz, mujhe aaj bhi ho utaarana jaise
[aashnaa = friend, karz = debt]

Gar tu bhi mera gumaan nahin, to karde aazaad meri rooh ko
Qaid hoon apne hi maGzh mein, dozaKh mein ho koi kaafir jaise
[gumaan = fantasy, rooh = soul, maGhz = mind, dozaKh = hell, kaafir = infidel]

 

There’re a couple other ones that I shall soon post! Happy reading!